Mass Graves and Genocide
Warning: Due to the sensitive nature of this topic, some individuals may find the material discussed in this blog entry upsetting. Additionally, please be aware that graphic images will be used, including but not limited to: bodies of deceased children, bodies of individuals who were likely subject to torture before death and graves containing multiple bodies.
For my last blog post of the semester, I want to take a look at mass graves with a focus on genocide; my interest in this area stems from the fact that it allows my interest in anthropology, psychology, human rights and forensics to intersect. This was originally a topic that I had intended to explore for the larger group project, but the ethical issues associated with finding/using images on this subject would have made the logistics very difficult. In turn, I decided to only use pictures from journal articles or very well recognized/respected websites for this Blogger entry, in hopes of minimizing any ethical problems.
When I asked my friends and siblings to list all of the examples of genocide they could think of, the most common responses I received were the mass murders that took place in Rwanda (1994), and the crimes committed by the Nazis during WWII. Unfortunately, genocide is far more common than many people are aware of, with more than twenty separate instances being reported between 1951 and 2000 (“Genocides in history”, 2012). One of the more recent examples is the al-Anfal Campaign, also known as the Kurdish Genocide, which was spearheaded by Saddam Hussein’s cousin Ali Hassan al-Majid, and took place in Iraq between 1986 and 1988. Over 100,000 people were killed, including many women and children. In 2007 Al-Majid was convicted of war crimes, crimes against humanity, and genocide, and this was due (in part) to the evidence collected by archaeologists such as Michael S. (Sonny) Trimble, in 2007 (“Al-Anfal campaign”, 2012).
Fantasy! (Dowdey, 2012)
If you complete a Google image search for “archaeologist” you are generally met with images of Indiana Jones, or men in tilley hats examining very old skeletons and dinosaur bones. What most people don’t imagine are people like Trimble, who sacrificed his own safety by entering a country precipitously close to civil war because, as he recalled, “I was really interested in assisting the Iraqi people” (Pringle, 2009). His field directer, Susan Malin-Boyce, was another archaeologist that put herself in harms way in pursuit of justice for the victims of the Kurdish Genocide.
(Pringle, 2008)
The physical excavation of the mass graves in Iraq was challenging for several reasons. The first was that even though the graves were incredibly shallow, approximately one and a half feet below the surface, each body and its associated belongings had to be removed individually and bagged to ensure identification could take place. This required rather painstaking cooperation between the archaeologists and physical anthropologists, as they were working on a 36 meter grave that contained 114 bodies using only trowels. One of the interesting, and frightening, things about this mass grave in particular was that only 30 of the bodies were adults (2 males, 28 females), and the remaining 84 were children, most of whom were under the age of thirteen. A second challenge was the 120 degree heat, which posed a challenge for both excavation, and analysis of the bodies due to the accelerated decomposition (Pringle, 2009).
(Pringle, 2009)
Over the course of Anthropology 392, two aspects of burial that we have talked about a great deal are the physical placement of a body in the grave, and grave goods. I feel like the Iraqi mass grave example is a valuable learning tool, because these two areas of analysis provided a great deal of insight into how/why the individuals were buried in the grave and they also helped to date the mass murder. For example, based on the orientation of the bodies in the grave, the anthropologists were able to determine that the adult males and adolescent boys were killed first, because they were positioned in the deepest part of the grave. The remaining children and women were then shot, and placed in the more shallow parts of the grave. The grave goods were particularly important because analysis of these artifacts revealed that 80% of the deceased were either dressed in an article of traditional Kurdish clothing, or possessed a stereotypical artifact such as Kurdish jewelry. This analysis helped the anthropologists prove, without a doubt, that the Kurdish people were specifically targeted in this attack. Furthermore, a child’s rubber boot was used to date the grave to 1988-1989, because it was imprinted with the cartoon character Hanna-Barbera, which was only popular during this time period.
I believe that this modern day example helps demonstrate that the techniques we learned in class are not only applicable to ancient graves, but also modern burials. It is worth noting, however, that individuals who work in this subfield of anthropology recognize that there is a lack of training and standardization in regards to mass grave excavation. As a result, the quality of investigation and reporting is often variable, and experts recommend that universities should start offering graduate programs focusing on mass grave excavation, and the United Nations needs to start examining more long term solutions and investing more financial resources into this growing field (Skinner, Alempijevic & Djuric-Srejic, 2003).
References:
Al-Anfal campaign. (n.d.). In Wikipedia. Retrieved March 31, 2012, from http://en.wikipedia.org/wiki/1988_Anfal_campaign
Dowdey, Sarah. (n.d.). How archaeology works. How stuff works. Retrieved February 29, 2012, from http://science.howstuffworks.com/environmental/earth/geology/archaeology.htm
Genocides in history. (n.d.). In Wikipedia. Retrieved March 31, 2012, from http://en.wikipedia.org/wiki/Genocides_in_history
Pringle, H. (2009). Witness to Genocide. Archaeology, 62, 28-65.
Pringle, H. (2008, December 12). Massacre of the innocents. Retrieved from http://archaeology.org/blog/?p=155
Skinner, M., Alempijevic, D., & Djuric-Srejic, M. (2003). Review: Guidelines for international international forensic bio-archaeology monitors of mass grave exhumations. Forensic Science International, 134, 81-92.





